The following is great stotra venerating Soma in the form of a deity or diving being. It explores Soma's form, different functions, family, worship method, benefits of his worship etc. ध्यानम् : ध्यायेच्छशाङ्काभमजं पुराणं, श्वेताम्बरं चन्द्रकलावतंसम्। हस्तद्वयस्थं सुधया कपालं, सौम्यं समिद्धार्कसमानतेजः॥१॥ श्रीवृन्ददेवीसहितं विराजन्, कान्तिं दधानं हिमगर्भनेत्रम्। सर्वार्थदं चन्द्रमसं वरेण्यम्, वन्दे सदा सोममपीवसन्तम् ॥२॥ मूलस्तोत्रम् : ओं सोमाय शुद्धामृतरूपधारिणे, कलात्मकायासि

This is a Sanskrit poetic rendition of the Soma's Divine nature as the vital force of the universe that gives every being it's life. It's deeply hidden in one's core, one who can access it becomes the god. This stotra is composed in classical Anuṣṭubh, triṣṭubh and jagatī meters. Where these chandas repeat themselves in the systematic manner as mentioned above. The author's note is in Anuṣṭubh and Vasantatilakā meters, making it a perfect conclusion to the Soma Stotram. It c

Here is a detailed Sanskrit allegorical poem based on the idea of Soma as Plasma, incorporating the roles of various Devas in the cosmic process described in the text. The poem follows the classical Vedic and epic poetic style, employing allegory, metaphor, and symbolism while maintaining a connection to modern scientific ideas in a mytho-poetic way. सोमगाथा: दिव्यसृष्टिज्ञानम् अथ पुर्वपिठीका एवं सारः अनादिकालं ज्योतिर्ब्रह्म, तेजसा च व्याप्तं नभः। अवक्रशक्तिर्दिव्याग्निः, तम

सोम स्तवनम्: ॐ नमः पार्थिवेशाय सोमाय च दिवौकसे। अग्निस्वरूपिणे तुभ्यं तेजोमयफलाय च॥ रक्तच्छायारुणं देवं श्वेतपुष्पसमानिभम्। नभःसंस्पर्शरूपाय छत्राक राजाय ते नमः॥ ज्योत्स्नारसं सुधासारं तव तेजोऽतुलं परम्। अन्तःप्रकाशदातारं योगिनां ध्यानसाधनम्॥ यस्य सेवनमात्रेण मनः प्रकाशते स्फुटम्। नियतं चिद्रसायानं स्वर्गमार्गप्रदायकम्॥ नर्तनं गानसंयुक्तं हास्योल्लासप्रदायकम्। स्मृतिप्रबोधनं चैव त्वं सोमोऽमृतदायकः॥ मृगमरीचिसदृशं ते मोहिन्याः मृदुं रसः। सत्त्वस्योर्ध्वगतिकरं विभुं योगपरायणम्॥

This is the Śrī Nṛsiṃha Tāṇḍava Stotram, composed by our revered gurudev Śrī Kṛtyānandanātha based on the divine inspiration given by the supreme lord himself. It glorifies the divine rudralila of Lord Narasimha, extolling his heroic deeds, divine form, and his act of supreme protection for his devotee Prahlāda by extermination of demonic forces. This stotra, if recited with devotion, grants all desires, removes suffering, and bestows ultimate liberation. श्रीनृसिंहताण्डवस्तो

Mrityunjay is an epithet given to a deity who can conquer death and increase the life span, for his devotees. A commonly spread notion is that mrityunjaya only refers to lord Shiva. But that's half truth if it's not fully incorrect. There are mrityunjaya forms of so many deities mentioned in tantra. But due to lack of knowledge they're not known to the public. Today we shall name them for your convenience. 1) Narasimha mrityunjaya The Narasimha anushtubh Mantraraja. Used to p

I am the great god of wild, the manifestation of pure anger, the frenzied one, the consumer of soma, the leader of wolf-dog-vratyas, the father to white skinned Maruts. My name is Rudra. The one who conquered death and attained immortality, I am that Rudra. The one born from the angry tears of vaishvanara (the real purusha) agni prajapati, the wild one, the bringer of storms, the god whose immortality is never questioned, perceive me oh seer, I am that Rudra. 🙏 Namo Bhagwate

This fear-dispelling Shri Nrisimha mantra is an infallible weapon for obtaining the grace of Lord Nrisimha. By chanting this fear-dispelling Nrisimha mantra, the practitioner becomes eligible to attain various spiritual powers (siddhis). He becomes the lord of wealth (Lakshmi). All his desired tasks are accomplished. By chanting just one rosary (mala) of this mantra, all fears of the practitioner are dispelled, and Lord Shri Nrisimha provides him protection. The diksha will b

अग्रतो नारसिम्हश्च पृष्ठतो देवकी नन्दनः | उभय पार्श्वयोः आस्ताम् सशरौ राम लक्ष्मणौ || 🙏🙏🙏

Rig Veda 1.154.2 प्र तद्विष्णुः स्तवते वीर्येण मृगो न भीमः कुचरो गिरिष्ठाः l यस्योरुषु त्रिषु विक्रमणेष्वधिक्षियन्ति भुवनानि विश्वा ll pra tadviṣṇuḥ stavate vīryeṇa mṛgo na bhīmaḥ kucaro giriṣṭhāḥ l yasyoruṣu triṣu vikramaṇeṣvadhikṣiyanti bhuvanāni viśvā ll Vishnu is to be praised for his valor, fierce like a wild beast (Lion) roaming the mountains, in whose three wide steps all the worlds abide. 🙏 Namo Narasimha 🙏

According to Madhvacharya (the founder of the Dvaita Vedanta school), Lord Parashurama resides in fire (Agni). Madhvacharya identifies Agni (fire god) as an avatara (incarnation) of Lord Parashurama in his tattvavāda (dualistic philosophy). This interpretation is rooted in his analysis of Vedic texts and his belief in multiple concurrent manifestations of the same deity. Madhva interprets the Shatapatha Bramhana mantra (1.12.1) "Agnir vai kṣatriyaḥ. Sa vā etām agnimindhate."

When the great mystic and poet Vasishtha Ganapati Muni was involved in a bus accident, his son had a fracture in his hand. The Muni uttered the mantra RV (8.1.12) for healing the bone. His son's bones healed quickly. य ऋ॒ते चि॑दभि॒श्रिषः॑ पु॒रा ज॒त्रुभ्य॑ आ॒तृदः॑ । संधा॑ता सं॒धिं म॒घवा॑ पुरू॒वसु॒रिष्क॑र्ता॒ विह्रु॑तं॒ पुनः॑ ॥ ८.००१.१२ ya ṛ̱te ci̍dabhi̱śriṣa̍ḥ pu̱rā ja̱trubhya̍ ā̱tṛda̍ḥ . saṃdhā̍tā sa̱ṃdhiṃ ma̱ghavā̍ purū̱vasu̱riṣka̍rtā̱ vihru̍ta̱ṃ puna̍ḥ .8.1.12 "The opulent

"yatīn śālāvṛkebhyaḥ prāyaccham" "I gave the ascetics to the jackals" The great Indra feeds the yatis, sanyasis vedantis, charvakas and nastikas to the jackals or hyenas. He does so to remove the rot, decay and prevent the depreciation of the society which is turning into a dead swamp. All the people who are overtly or covertly against the Vedas with their words, action or philosophy are slain by the Indra. 🙏 Jayatu Indra🙏 🙏 Namo Narasimha 🙏

Nila devi or Vishnu patni as mentioned in vedas is the primary consort of Vishnu. Who is none other than Bhu. She is the nurturing aspect of the greater prakruti i.e. aditi. Vishnu holds her in his embrace. नीला सूक्तम् ओ-ङ्गृ॒णा॒हि॒ ।घृ॒तव॑ती सवित॒राधि॑पत्यैः॒ पय॑स्वती॒रन्ति॒राशा॑नो अस्तु ।ध्रु॒वा दि॒शां-विँष्णु॑प॒त्न्यघो॑रा॒-ऽस्येशा॑ना॒सह॑सो॒या म॒नोता᳚ । बृह॒स्पति॑-र्मात॒रिश्वो॒त वा॒युस्स॑न्धुवा॒नावाता॑ अ॒भि नो॑ गृणन्तु ।वि॒ष्ट॒म्भो दि॒वोध॒रुणः॑ पृथि॒व्या अ॒स्येश्या॑ना॒ जग॑

श्री गणेशाय नम: कुन्देन्दुशङ्खवर्णः कृतयुगभगवान्पद्मपुष्पप्रदाता त्रेतायां काञ्चनाभिः पुनरपि समये द्वापरे रक्तवर्णः । शङ्को सम्प्राप्तकाले कलियुगसमये नीलमेघश्च नाभा प्रद्योतसृष्टिकर्ता परबलमदनः पातु मां नारसिंहः ॥ १ ॥ नासाग्रं पीनगण्डं परबलमदनं बद्धकेयुरहारं वज्रं दंष्ट्राकरालं परिमितगणनः कोटिसूर्याग्नितेजः । गांभीर्यं पिङ्गलाक्षं भ्रुकिटतमुखं केशकेशार्धभागं वन्दे भीमाट्टहासं त्रिभुवनजयः पातु मां नारसिंहः ॥ २ ॥ पादद्वन्द्वं धरित्र्यां पटुतरविपुलं मेरुमध्याह्नसेतुं नाभिं ब्र

धूम्रवर्णा च कर्कशा, रौद्ररूपा सदा शिवा। शून्यरूपा जगन्माता, भीषणाकारा कालिका॥ निराश्रया निर्गुणा च, योगिनां हृदि वासिनी। धूमावती नमस्तुभ्यं, मोक्षदायिनि पार्वति॥ dhūmravarṇā ca karkaśā, raudrarūpā sadā śivā| śūnyarūpā jaganmātā, bhīṣaṇākārā kālikā|| nirāśrayā nirguṇā ca, yogināṃ hṛdi vāsinī| dhūmāvatī namastubhyaṃ, mokṣadāyini pārvati|| Smoky-hued and harsh of voice, ever-auspicious in her fierce form, Embodiment of the void, Mother of the universe, terrible as Kālikā. Shelt

अग्निदो गरलश्चैव शस्त्रपाणिर्नापहः | क्षेत्रदारापहारी च पितृबंधूविहिंसकः || सततं मन्द्कारी च निन्दकः कटूवाचकः | एकादशैते पापिष्ठाः वधार्हा वेदसंमताः || One who sets fire (arsonist), who gives poison, who attacks with weapons, who steals wealth, who abducts another’s land and wife, who harms parents and relatives, who is always engaged in evil acts, who vilely slanders others, and who speaks harsh or cruel words; these eleven are considered extremely sinful and, according to

It is evident that humans possess infinite potential; however, due to a lack of self-assessment and unstable thoughts, they fail to acknowledge it. It is within human capability to attain all forms of success through the power of thought. No person is a great by birth; greatness is achieved by those who have mastered themselves and awakened their inner powers. God has endowed everyone with equal power; the key lies in understanding how to harness this power. Therefore, one mu

Moola patha: नग्ननारीप्रियः नित्यं ललितकन्यारतोद्यतम् । उच्छिष्टो रक्तवर्णाभं नौमी उद्दण्डनायकम् ॥ कामि कामिनिप्रियः कान्तः बीजापूरगमादिषु । व्योमवस्त्रः मदोत्तुङ्ग भोगकामाय ते नमः ॥ ध्यायेद् गणेशं स्वशक्तियुक्तं सुरतिमग्नं विशेषतः । आत्मानन्दं स्वतः लब्ध्वा नित्यमुक्तो भवेत् नरः ॥ IAST Transliteration: nagnanārīpriyaḥ nityaṃ lalitakanyāratodyatam | ucchiṣṭo raktavarṇābhaṃ naumi uddandanāyakam || kāmi kāminipriyaḥ kāntaḥ bījāpūragamādiṣu | vyomavastraḥ madottuṅga bhogakāmāya

The 'Supreme' or the 'Absolute' whom we know as Paramatma, Prameshwar or Parabrahma, is known as the ultimate lord of the creation because it has 6 supreme qualities (Aishwarya, Veerya, Dnyaana, yasha, shree and vairagya), it can perform 6 supreme actions (shrushti, sthiti, samhar, nigraha, anugraha and Tirodhana) and it has three supreme attainments (Sarvadnyatva, Saarvabhaumatva and Sarva samarthata). It is sarva tantra svatantra. 🙏 Namo Narasimha 🙏