Vaikhari, Madhyama and the mantra sadhana:

In the Vaikhari speech, the ray of consciousness remains hidden, but in the Madhyama speech, it becomes bright and expressed. All these rays remain spread in the infinite sky with the support of the sutra in the form of sound. All these are basically seeds and are always situated in the point-like centre. Madhyama cannot be said to be expressed in the same manner as the Vaikhari speech is expressed. But the expression is evidently present in Madhyama, along with it there is also the latent expression due to it's nature. Therefore Madhyama has been said to be both expressed and latent.

The mantra is self luminous (chid-varnatmak). In the Vaikhari, due to the hidden feeling of 'Chid' and due to the non refinedness of speech, the mantratmakta of Vaikhari syllables is not accepted. But even if there is no mantratmakta in them by nature, due to being the indirect carrier of mantra-like Chid-Rashmi, the Sthool Vidya (recited words) originating from Vaikhari Varnas is also given the status of Mantra. The mantra deism of mimansakaaraas is worth remembering in this context.

" मन्त्राश्चिन्मरीचयः । तद्वाचकत्वाद् वैखरीवर्णविलासभूतानां विद्यानां मननात् त्राणता । "

" mantrāścinmarīcayaḥ | tadvācakatvād vaikharīvarṇavilāsabhūtānāṃ vidyānāṃ mananāt trāṇatā | "

🙏 Namo Narasimha 🙏