Sudarshan mantra rahasya:

Having bowed to the one sleeping atop the coils of the snake of time we salute the greatest of his weapons.

ll Om urugaayaaya hum phat ll

That supreme emanation of the shakti of Vishnu manifested with a predominance of it's tejas, is as bright as many millions of suns, moons and fires in profusion. It pervades the tryambaka vidya of the 7th mandala of the Rugveda. It is described as the supreme udyama, foremost praana and all weapons and shaktis of the hordes of Vishnu and Vishvaksena arise from it. Of Vaishnav modes of activity based on his five functions this is the most effective. No single act conducted by the supreme Vishnu can be performed without its aid. This is the sudarshana chakra. The emanation of sudarshana starts functioning at the moment of the origin of the universe and Lakshmi adheres to her chakra-roopa even as Mahavishnu sustains and absorbs creation.

It is the kriyaa shakti of Mahavishnu and is identical with agni who pervades all existence. The secret of the mantra shastra pertaining to the mantras of Shri and Vishnu arise from the sudarshana manifesting as the matrika chakra. The first mantras to emerge are taarikaa and taaraka, the pair belonging to Vishnu in the axle of the wheel. The 16 svara syllables, possessing the form of the light of Chandra and Surya occupy the hub of the wheel. The 24 letters from ka to bha and those from ma to ha occupy the spokes reaching the inner circumference. The vargaanta which is identified with agni appears as a pinda and expands to the periphery of the chakra. This is the essence of the secret matrika nyaasa of Vishnu.

Taking the first letter of soma, one should join on the letter coded as praana at its end. Then the letter called amruta is added after it and it is conjoined to the kaalapaavaka letter there after. After it comes the blazing anala. It is then followed by the conjoining of the maayaa of Vishnu and the vyaapin, which is the third stride of trivikrama. This is the highest vidyA of sudarshana and is the kriyaashakti of shrI. The kaalapaavaka syllable at the end is the destroyer of foes. For sudarshana is dreadful and he must be pacified by the syllables of taarikaa and anutaarikaa that emerge from Lakshmi after invoking him. The core of this without the maayaa and the vyaapin is the pinda form of sudarshana.

From it emanates sangyaa mantra of the great chakra by the interspersion of vyaapins at the end of each element of the pinda rupa. The syllable of varman is inserted there after and after that comes the syllable of the astra. This syllable is the sankarshan who destroys the universe at the end of the kalpa with the explosive noise.

Then when the pinda of sudarshana is combined with the kavacha syllable and the missile hurled by the wrathful sankarshan and the mantra is set of 3 groups of letters from which we get that great rahasya mantra of sudarshana. This cycle has neither name nor form. It shines with the splendour of the six attributes. This great mantra is the embodiment of the kriyaashakti of Vaishnavi consisting of the six syllables supported by the chakra held by the supreme essence of the atharva veda known as Vaishnavi Pratyangira. The Laangalaastra of Vaaraahi with which she hammers the daityas emanates from it.

🙏 Namo Sudarshan Narasimha 🙏