Graha peeda and nivarana:

Grahas are the afflictions which affect the various aspects of human life. Graha basically is a Sanskrit adjective derived from the word 'grasana', i e. to consume something. Like how a crocodile drags it's prey into the waters and consumes it, likewise grahas also afflict the jivas and consume their physical and spiritual energy. Every narcissistic being which inflicts harm upon others for their selfish motives is the form of a graha.

Grahas are of different categories:

Bhoota, preta, pishacha, rakshasa, brahmarakshasa, bala graha, nivata graha, ḍakini graha, shakini graha, rudra graha, vishnu graha, brahma graha, krutya graha, kushmanda graha, yakshini graha, kama graha, mohini graha, mada graha, unmada graha, unmatta graha, jala graha, skanda graha, shashti graha, vainayaka graha, dhana graha, deva graha, vetala graha, kinnari graha, bhootini graha, daitya graha, apsara graha, naga-nagini graha, siddhachara graha, guhyachar graha, degarachala graha, vyomachara graha, putana graha, pitra graha, purusha graha, stri graha, napunsak graha, nili graha, revati graha, shushkarevati graha, nava grahas etc.

Any grahas out of these can afflict humans at some point of time in their life depending upon their sanchita karma, kriyaman karma and nitya karma. These usually affect people in their ashaucha times i.e. when they're physically and mentally impure. People with rakshasa, manushya ganas and krura- ugra nakshatras get afflicted faster. One when doesn't follow necessary shuddhi, swadharma, devopasana, yama- niyamas told in shastras regarding certain circumstances and tithis, falls prey to these supernatural entities. They drive one towards depression, insanity, complete mental and emotional imbalance, physical illness, poverty, losses, seclusion, failure to follow dharma and finally a fruitless life and vane death.

Shastras give 3 ways of getting rid of these graha afflictions:

1) Graha Preeti or appeasement

2) Graha shanti or pacification

3) Graha nigraha or destruction of the afflictions

In the process of graha Preeti one surrenders to the graha, worships it, does it's mantra chanting, offerings in it's name, wearing it's sacred symbols on the body etc... This is usually observed in the cases of Deva grahas and Nava grahas. If the graha gets pleased it reversed it's negative effect and starts helping the individual in it's own ways.

But this is not the process to be followed in every scenario as some grahas are extremely vile and just want to harm the jivas and suck the energy. Hence we have to follow the other 2 methods in such cases.

In shantikarana, karmakandiya rituals are employed which invoke the graha, it's presiding deity, dikpalas, kshetrapal etc .. Their puja and japas are done, yantras are worshipped and consecrated, havyaahutis are offered and balidaan is done. The Sankalp is taken for shanti of that perticular Graha dosha. This method is usually employed for Navagrahas, balagrahas, Deva grahas or their ganas or upadevatas and bramha or bramharakshasas.

Finally in nigraha method, the afflicting graha is attacked with mantras of ugra devatas or shaktis. These mantras destroy the afflictions, cause the enitiy to flee away, never to return or get burnt to ashes if not leaving. This method is usually employed in case of all the nether realm entities.

To destroy the various afflictions, mantra-śāstra offers a range of mantras that can be employed:

शूलिनी शरभश्चैव शिवपञ्चाक्षरी तथा |

वनदुर्गा महेशानि तथैव खड्गरावणः ||

हनुमान् भैरवश्चैव वटुकः क्रोधभैरवः |

प्रत्यङ्गिरा वीरभद्रस्त्रैलोक्यविजया तथा ||

नारसिंहो महेशानि महाशरभशूलिनी |

चण्डकाली भद्रकाली प्रोक्ता रुद्रमुखोद्भवाः |

महापाशुपतास्त्रं चाघोरास्त्रं चक्रराजम् तथैव च ||

The mantras prescribed are:

(1) śūlinī durgā

(2) Sharabhēśvara

(3) Shiva Pañcākṣarī

(4) Vanadurgā

(5) Khaḍgarāvaṇa (discussed elaborately in Kriyōḍḍīśa Tantra and in ākāśabhairava Kalpa)

(6) Hanumān

(7) Bhairava

(8) Vaṭuka

(9) Krōdhabhairava (described in ākāśabhairava Kalpa and Bhairavārcāpārijāta)

(10) Pratyaṅgirā

(11) Vīrabhadra

(12) Trailōkyavijayā (of Skandayāmala and Yuddhajayārṇava upatantra)

(13) Narasimha

(14) Mahāśarabhaśūlinī (the compound mantra of śarabhēśvara with his consorts)

(15) Chaṇḍakālī (the eighty-six lettered vidyā attributed to Aṅgīrasa)

(16) Bhadrakālī (of uttarāmnāya who is the samaṣṭi of Kātyāyanī, Kālarātri, Gr̥dhramukhī and upāmnāya dēvatā of Triśakti Chāmuṇḍā)

(17) Laghu and Mahāpāśupata

(18) Aghōra mantra

(19) cakrarāja (Mahasudarshana).

All the problems and miseries in everybody's lives are caused by any of the above grahas. They're the supernatural entities roaming in the atmosphere and surroundings. Whenever they see a target they latch on to them. They find mentions in tantras (across all the tantras), ayurveda (charak samhita), and ravan samhita adi books. The different pacification methods are also given there.

With proper analysis of one's horoscope, daily routine and aura; the cause of the problem and the identity of the graha causing the problems can be determined and necessary action be taken. Thus making the life smooth and easy.

Anybody if undergoing such problems in their life where they're finding themselves helpless, hopeless and trapped by supernatural forces can contact us for a consultation. We will analyse them, their horoscopes and their aura, thereby determining the actual problem and giving the prompt and accurate solution.

We carry out all the graha Preeti, shanti and nigraha pujas according to the shastras. Our teacher Shri Krutyanandanath also is a competent master and authority in tantras. We also initiate people into tantrik practices and teach these nigraha vidyas according to one's eligibility.

Hence, if anybody is interested then they can reach out to us by:

- messaging to the page

- WhatsApp on: +917499481461

- writting an e-mail to: laxminarasimhasadhanakendra@gmail.com.

🙏 Namo Narasiṁha 🙏